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1 coa
"köa" noun "house" VT47:35, with etymology; coarya "his house" WJ:369, allative coaryanna k to/at his house VT49:23, 35, quenderinwë coar koar Elvish bodies PE17:175. Notice how coa house is here used metaphorically = body, as also in the compound coacalina "light of the house"a metaphor for the soul fëa dwelling inside the body hroa MR:250 -
2 Mardil
masc. name, "one devoted to the house", sc. the "house" of the kings Appendix A; interpreted in Letters:386. This indicates that the first element can mean "house" in the sense of family or household see mar, már. This Mardil is described as a good steward, possibly suggesting that mardil one devoted to the house/family could itself function as a common noun faithful steward. -
3 hón
noun "heart" physical KHŌ-N; hon-maren "heart of the house", a fire LR:63, 73; this is "Qenya" with genitive in -en, not -o as in LotR-style Quenya read *hon-maro? -
4 mar
1 noun "earth" world, also "home, dwelling, mansion". Stem mard- VT46:13, PE17:64, also seen in the ablative Mardello "from earth" FS; the word is used with a more limited sense in oromardi high halls sg. oromar, PM17:64, referring to the dwellings of Manwë and Varda on Mt. Taniquetil Nam, RGEO:66. The initial element of Mardorunando q.v. may be the genitive mardo distinguish mardo "dweller". May be more or less identical to már "home, house, dwelling" of persons or peoples; in names like Valimar, Vinyamar, Mar-nu-Falmar, Mardil SA:bar, VT45:33, VT47:6. Már is however unlikely to have the stem-form mard-; a "Qenya" genitive maren appears in the phrase hon-maren, q.v., suggesting that its stem is mar-. A possible convention could therefore be to use már mar- for "home, house" also when = household, family as in Mardil, q.v., whereas mar mard- is used for for "earth, world". Early "Qenya" has mar mas- "dwelling of men, the Earth, -land" LT1:251; notice that in LotR-style Quenya, a word in -r cannot have a stem-form in -s-. -
5 indo
1 noun heart, mood ID, state perhaps especially state of mind, given the other glosses VT39:23, mind, region/range of thought, mood PE17:155, 179, inner thought, in fea as exhibited in character or ?personality PE17:189. In another post-LotR source, indo is translated resolve or will, the state of mind leading directly to action VT41:13. Indo is thus the mind in its purposing faculty, the will VT41:17. Indo-ninya,a word occurring in Fíriels Song, translated my heart see ninya. In the compound indemma mind-picture, the first element would seem to be indo. 2 noun house LT2:343, probably obsoleted by \#1 above in Tolkiens later Quenya, the word for house appears as coa. -
6 men-
4 vb. "go" VT47:11, cf. VT42:30, VT49:23, attested in the aorist menë in the sentence imbi Menel Cemenyë menë Ráno tië "between Heaven and Earth goes the path of the Moon". In the verb nanwen- return or go/come back, -men- is changed to -wen- following nan- back etymological form cited as nan-men-, PE17:166. In examples from VT49:23, 24, Tolkien used men- in the sense of go as far as: 1st person sg. aorist menin menin coaryanna I arrive at or come/get to his house, endingless aorist menë, present tense ména- is on point of arrival, is just coming to an end, past tense mennë arrived, reached, in this tense usually with locative rather than allative mennen sís I arrived here, perfect eménië has just arrived, future menuva will arrive. All of these examples were first written with the verb as ten- rather than men-, Tolkien then emending the initial consonant. -
7 már(mar-)
2 noun "home, house, dwelling" also "house" in the sense of family as in Mardil, q.v.. See mar above for references. In Mar-nu-Falmar, Mardil, and as final element in Eldamar, Fanyamar, Valimar, Vinyamar.. -
8 -rya
3rd person sg. pronominal ending "his, her" and probably its VT49:16, 38, 48, Nam, RGEO:67, attested in coivierya *his/her life, máryat "her hands", ómaryo "of her voice" genitive of *ómarya "her voice", súmaryassë "in her bosom" locative of súmarya "her bosom"; for the meaning "his" cf. coarya "his house" WJ:369. The ending is descended from primitive ¤-sjā via -zya VT49:17 and therefore connects with the 3rd person ending -s he, she, it. In colloquial Quenya the ending -rya could be used for their rather than his/her, because it was felt to be related to the plural ending -r,e.g. símaryassen in their not his/her imaginations VT49:16, 17. See -ya \#4. -
9 ten-
3 vb. go as far as, 1st person sg. aorist tenin, tenin coaryanna I arrive at or come/get to his house, endingless aorist tenë, present tense téna- is on point of arrival, is just coming to an end, past tense tennë arrived, reached, in this tense usually with locative rather than allative: tennen sís I arrived here, perfect eténië has just arrived, future tenuva will arrive. VT49:23, 35, 36; Tolkien emended the initial consonant from t to m throughout 4 vb. "hear", future tense tenuva MC:213; in Tolkien's later Quenya, "hear" is hlar-
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